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because it is said it is not fair in the Prussian Junker opinion,http://www.simu001.cn]ecosearch.org/maison.asp?page=abercrombie-paris/]abercrombie paris], even the poor administrative region of eternal fair regulations also undermine fair so ideas about eternal. not only because of the time due to change, even also vary. " ("Selected Works of Marx and Engels," Vol. 3,http://www.simu001.cn]regm.fr]escarpins louboutin], People's Publishing House, 1995 edition,http://www.simu001.cn]bccaltamarca.it/]scarpe nike running], p. 212) The world does not exist in some eternal, beyond equitable social and economic relations. According to Marxist historical materialism,http://www.simu001.cn]21decembre2012.fr]zanotti homme], it should be based on socio-economic relations (which is based on ownership of the means of production) to study equity issues. Equity is a historical category, people is not fair to change the criteria with the socio-economic relations varies. Different social systems,http://www.simu001.cn]centre-huit.org/]scarpin louboutin pas cher], different classes of fairness criterion is not the same. We must combine the historical conditions to talk about fairness. From the social and economic relations to abstract talk about what is fair and what is unfair, it is not so clear. So,http://www.simu001.cn]permissible.fr]nike tn], can the realization of abstract equity as historic task of socialism it? I am afraid this formulation is wrong. Marx and Engels most opposed to the socialist tasks attributed to the realization of the abstract "fairness".Engels in "On the housing problem," the article clearly states that the fair this concept is based on the generation of certain economic, It is not a priori,http://www.simu001.cn]packtx.org/main.html]air max baratas], innate. Fair thing is not determined socio-economic relations,http://www.simu001.cn]atel-energia.it]hogan online], on the contrary, it itself is determined by the socio-economic relations. Equity is a concept, it is a reflection of social and economic relations, different social systems have different standards of fairness. Engels had a fair next classic definition, he said, the fair "is always just the existing economic relations or to reflect conservative side, or to reflect the concept of the sacred aspect of the performance of its revolution. The Greeks and Romans considered fair slavery is fair; in 1789 for the abolition of the asset's fair feudalism.
People can put different things in the mind of common abstract form concept, but can be seen in real life, tangible things just personality. An analogy. People from a wide variety of specific fruits (apples,http://www.simu001.cn]centosapori.it]moncler piumini], oranges,http://www.simu001.cn]obesite-paris###/hollister.asp]hollister], pears, bananas, etc.) to abstract things in common,http://www.simu001.cn]bccaltamarca.it/]nike air max command], summed it up as a fruit, but in the market can only buy a specific fruit, and buy abstract fruit, because fruit this concept exists only in the specific fruits,http://www.simu001.cn]bagnoromagnolo###/collezione.asp]hogan outlet sito ufficiale], fruit only through concrete to show it. Leaving a particular fruit, "fruit" will be impossible to exist. Similarly, in actual social life,http://www.simu001.cn]hotel-bonsejour-montmartre.fr/abercrombie.asp]abercrombie france], abstract democracy is non-existent, it can be formed and exist independently of the social system are specific democracy. Therefore,http://www.simu001.cn]ecosearch.org/maison.asp?page=abercrombie-femme/]abercrombie femme], talked about democracy,http://www.simu001.cn]bagnoromagnolo###/collezione.asp]2014 Scarpe Hogan], if it refers to a social system that exists in reality (rather than abstract concepts), it would only speak slave democracy, capitalism, democracy, socialist democracy, and so on, there can be no full common, ordinary, pure democracy humans. Abstract democracy advocate who is actually the capitalist democracy (specifically that American-style democracy) be deemed to be universally applicable, pure democracy, then asked us to carry out just such a democratic system. Third, another manifestation of the abstract theory of human nature, is the so-called eternal, universally applicable fair Fair, it is a hot topic. To study the fairness of some people from the abstract human nature. They believe that the existence of an abstract world, apply to all social equity,http://www.simu001.cn]emmedielle.it]scarpe hogan outlet], the pursuit of this fair is human nature. They do not recognize fairness is determined by socio-economic relations.
"justice" and "equality", and so on. For example, Marx firmly opposed to the party program written in the "elimination of all social and political inequality," the statement is not clear,http://www.simu001.cn]siqas###/details.asp]bijoux pandora], but advocated the "elimination of all class differences" as the party's goal. He said: "With the disappearance of class differences,http://www.simu001.cn]parcstpaul.fr]giuseppe zanotti sneakers], all these differences produced by the social and political inequalities also go away." ("Marx and Engels, Selected Works," Vol. 3, People's Publishing House, 1995 edition, p. 311) Engels fully endorses this idea, he said: "With 'the elimination of all social and political inequality' instead of 'the abolition of all class distinctions' '.
' the Kingdom of socialism as an equal," which is bourgeois " liberty, equality, fraternity "as the basis of the slogan.
but on the contrary, in accordance with the requirements of a fair standard of their envisaged to arrange the socio-economic relations, social system design. In fact, this is not a fresh perspective. The history of the petty-bourgeois socialist Proudhon is such a classic. He's "class nature", this paper proposes a kind of "eternal" fair, criticizing capitalist society violates the principle of fairness, which should be established in line with the principle of "eternal justice" of the socialist system to replace it. For Proudhon doctrine from abstract "human nature" come out of the category of fair idealist view of history.
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